Friday, December 23, 2011

Christmas



Christmas is ChrIst mUst
Christmas is not X’mas
Why do I say Christ must because it is His birthday we celebrate today
Why do I say not X’mas because this “X” is simply cuts/replaces CHRIST which is and must

Hope this Christmas celebration you and I will let Christ enter our hearts for this is the only reason He came into this world to be LOVE.
Let CHRIST be in & LOVE will be...How true the words of this song Christmas isn’t Christmas till it happens in you heart....

Christmas is CHRIST MASS
Why do I say Christ Mass...
Most of you will be going for midnight Mass...if not midnight at least for Mass...but for what?
Is it to see Jesus or to show ourselves?
Is it to receive Jesus in the form of Holy Eucharist or to receive praises & WOW for ourselves?
Is it to wish Jesus “Happy Birthday” or only to wish each other?
Is it to give Jesus a present/gift or only to take and exchange gifts with each other?
Is it like Jesus a sign and an act “of giving” or only “of receiving”?
Is Jesus the center of today or You and me?
Is it a really real CHRISTMAS or a reel real CHRISTMAS?

Sunday, December 11, 2011

DON BOSCO FARM



As I was Reading the note provided by Fr Edison Fernandes SDB Chapter 1 from the French Revolution to the Fall of Napoleon reminded me of a classical novel Animal Farm. This is an allegorical novella by George Orwell published in England on 17 August 1945. According to Orwell, the book reflects events leading up to and during the Stalin era before World War II. The novel addresses not only the corruption of the revolution by its leaders but also how wickedness, indifference, ignorance, greed and myopia destroy any possibility of a Utopia. While this novel portrays corrupt leadership as the flaw in revolution (and not the act of revolution itself), it also shows how potential ignorance and indifference to problems within a revolution could allow horrors to happen if a smooth transition to a people's government is not achieved. Time magazine chose the book as one of the 100 best English-language novels (1923 to 2005); it also places at number 31 on the Modern Library List of Best 20th-Century Novels. It won a Retrospective Hugo Award in 1996 and is also included in the Great Books of the Western World.

Drawing a reflection from this book, I arrived on a thinking that pushes me to think laterally on Don Bosco Farm. This is a grown, well-appreciated congregation over the last century which is well known by the world.

Coming back to the book Old Major, the old boar on the Manor Farm, calls the animals on the farm for a meeting, where he compares the humans to parasites and teaches the animals a revolutionary song, "Beasts of England".

We see Don Bosco himself giving us his dream before he passed away from this earthly life. But being with us in and with the constitutions he handed to the first Salesians. We too, in our congregation have so many meetings with regard to formation, mission, the general chapters, the provincial chapters, the council meetings, house councils, annual meetings to come out with rules, regulations, solutions, resolutions and lines of action and many other tasks at hand.  We could all day long sing the “Salesian Anthem – We are Salesians or to work among”.
  
When Major dies three days later, two young pigs, Snowball and Napoleon, assume command and turn his dream into a philosophy.

We see here those in positions like the Rector Majors, the Provincials, the Rectors and others of whom you think are in positions and authority always wanting to turn a dream into a living philosophy.

The animals revolt and drive the drunken and irresponsible Mr Jones from the farm, renaming it "Animal Farm".

We see in our congregation many Salesians revolt against the authority many a times and feel the renaming or reframing the way we think of the Don Bosco Farm or the Salesian Farm. Thus we see the calling for Return to Don Bosco.

The Seven Commandments of Animalism are written on the wall of a barn. The most important is the seventh, "All animals are equal."

We in our congregation also speak of equality but the equality is seen alone in the act of speaking.

All the animals work, but the workhorse, Boxer, does more than others and adopts the maxim — "I will work harder." Boxer is a loyal, kind, dedicated, and respectable horse. He is physically the strongest animal on the farm, but impressionable (a major theme in the book), which leaves him stating "I will work harder" and "Napoleon is always right" despite the corruption.

I believe this is my maxim too…as a Salesian…I see myself applying the maxim of Don Bosco: “Work, Work, and Work.” Call me whatever you like I will work harder. Don Bosco is always right.                            

History V/s Hermeneutics



Robin Morgan, in her book, Sisterhood is Powerful, coined the neologism ‘herstory’. Etymologically the word history which comes from the Greek, istoria, meaning ‘learning or knowing by inquiry, has nothing to do with the possessive pronoun his. Nonetheless, Robin felt that coining a word like ‘herstory’ would drive home the powerful message that conventional history suffers from a great blindness in that it has systematically ignored the life and contribution of women. It has treated women as if they do not exist; as if they were a different species altogether. The question that needs to be asked is that considering that women constitute half of humankind, how did a discipline that prides in its attention to detail and objectivity miss out something as obvious as this? What needs to be done to ensure that women and other groups that mainline history has systematically ignored thus far are not overlooked anymore? It is difficult to disagree with the women who think that a discipline which has such major blind spots cannot make claims to great objectivity or credibility. Having said this which is an attempt made by Dr Ashley Miranda SDB a professor of the Institute of Salesian Philosophate – Divyadaan, to which I totally agree. I would further move on to say whether you like it or not there has always been a dichotomy in life. Be it – his/her, male/female, man/woman, boy/girl, baba/baby, good/evil, right/wrong, true/false, positive/negative, black/night, earth/sky, cause/effect, high/low, right/left, up/down, dark/bright, active/contemplative, empty/full, question/answer, and problem/mystery.  Let us take a look at what philosophers have to say about this with regard to Don Bosco’s life.

Ernesti 
*      Don’t focus only on what don Bosco did or said but also historically, geographically and contextually.
*      Interpret parts of Don Bosco’s life in the context of his whole life. Therefore a holistic understanding of don Bosco is important. Don’t concentrate on just the part of don Bosco’s life but on his life as a whole.

Schleiermacher
*      Understanding Don Bosco is not a science but an art.

Herder
*      Meaning of what Don Bosco thoughts depend on linguistically how he was able to express himself. I may have good thoughts but may not be able to express myself. A person can only think if he has a language and can only think what he can express linguistically. Meanings are also essentially grounded in (perceptual and affective) sensations.

Schlegel
*      Linguistic interpretation of Don Bosco needs to be complemented with psychological interpretation of Don Bosco.
*      There are unconscious meanings and thoughts in writings by and on Don Bosco which need to be considered when we understand Don Bosco.

Hegel
*      All past meanings and understanding of Don Bosco are implicitly teleological in nature and thus leading or directed to our present understandings.

Ricoeur
*      We have understand not only the surface meaning of what Don Bosco did but also the underlying meaning (hermeneutic of suspicion) of why he did what he did.

Heidegger
*      If we want to understand Don Bosco we must possess the language to understand him.
*      Fore – understanding is more fundamentally a matter of active engagement with the world than of theoretical contemplation (a detached reflection of Don Bosco) of it, more fundamentally a matter of the world being “ready-to-hand” than of its being “present-at-hand”.

Gadamer
*      Interpretations of Don Bosco change over time and these changing interpretations are internal to the meaning independent of the text, or discourse in question, so that there is after all no such thing as an original meaning independent of these changing interpretations.
*      The original meaning of linguistic expressions of Don Bosco from the past is always strictly speaking unknowable by us due to the essential role in all understanding of a historically specific for of ‘fore-understanding’ or ‘prejudice’ which one can never entirely escape.

Derrida
*      An understanding of Don Bosco is something that only arises through an open-ended process of re (interpretation). We can understand Don Bosco more by differing with existing meanings or understandings or interpretations.  

We have surely gained some insights with inverter after looking at U & I of Don Bosco. Hopefully it has dawned some darkness in the light of which we live.




Monday, December 5, 2011

HUT…



The word HUT is normally understood as a hut wherein the people stay in especially near the roadside or footpaths. There is also another understanding of this word when someone wants to shuuu away a fly, a dog, or anything that comes one way. Another understanding of the word is when one wants another person to get away from oneself or to keep quite.

Well I know of a person who uses this word quite often but I am damn sure it is not out of malice but with innocence and love. Thinking about this word, I would like to attribute this to this person who uses this word, allow me to mention his name Naresh Neelam lovingly called Narry.

HUT…H stands for Handsome, I tell him that you look like an actor and should join the film industry but he says he is Happy where he is. U stands for Understanding, I tell him that you have the gift of understanding but he calls me Useless fellow and ask me why U telling me. T stands for Teaching Talent, I see in him the sense of and for synthesizing after quite a few presentations for the class I commended him for his synthesis.
I see that he is living the word HUT with the HUTness.  


Mary - THE Friend



We see Mary in many ways such as Mary the Mother of God, Mother of Jesus, Mary the disciple and the list could go on if I asked you to speak of who is Mary to you…surely we cannot deny the fact that she is our heavenly Mother and the many titles could be attributed to be it from the litany or from the ejaculations we often say. We her sons in Jesus Christ and Don Bosco call her under the title - “Mary Help of Christians,” or “the Immaculate Heart of Mary.” In our lives we have spiritualized and divinized of and on Mary, as true devotees, which is right and good as Christians, Catholics, or even as religious and Salesians. I stand here before you all my brothers to reflect on Mary as my friend. Jesus openly reveals the depth of His love for his disciples when in John 15:15, He says: “I call you friends, since I have made known to you all that I heard from my father.” We see in the life of Jesus Himself, she proved to be a friend, from the very moment of the Annunciation – Immaculately Conceived till the death of her son and even after that being with the Apostles.  

Why did I choose this title to understand Mary? Mary is the type and model of friendship. Mary’s own life can give us a living image of friendship. I think that it is more appropriate to look through Mary to get an idea of what a friend means to be and live, to have a realistic outlook full of experiences.

This reminds me of Eddie Catherine Doherty who wrote a biography entitled Wisdom’s Fool. In this work she penned about a priest called, Louis de Montfort. “There lived on earth a man who was in love with Mary, the Mother of God. He was so in love that he could truly think of nothing else but Mary.” As sons of Mary we too are called to be in love with her. Let us draw for ourselves a reflection in our daily living. How much of time you and I, really spend with her in thoughts, words, and deeds. There is no way but through Mary to Jesus. For without Mary there would be no Christmas, no Epiphany, and no kings undertaking long journeys by the guidance of the one bright star. Without Mary, we would have no Golgotha, no Cross, and no Easter! Without Mary, you and I would not be Christians. There would be no sons of Don Bosco, no dream, no Jesus entrusting his Mother to Don Bosco and to us Salesians. All this came to pass because of this one single three letter magical word – YES! by Mary.  She is full of grace, she is beautiful, of a beauty which I call holiness; in the words of the canticle the church calls her all beautiful (tota pulchra). Her grace is the grace of the new covenant. In defining the dogma of the Immaculate Conception, the Church declared that Mary was preserved from sin, “in view of the merits of Jesus Christ, our savior.” In this sense she is really, as Dante said, “the daughter of her Son,” and as Ratzinger said, “Daughter of Zion,” and Pius IX – called her the splendor of an entirely unique holiness. Let our hearts seek passionately to live in and with this holiness all our lives.

There used to be and still is a very popular spiritual book: The Imitation of Christ. People do not talk much about it now-a-days. Perhaps it is time that we think of writing another one: The imitation of Mary. It may not be one to be published or best selling but to reflect on Mary’s and my relationship seen as a friendship: the selflessness, listening attitude, the faith element, being active and contemplative, living life and doing the will of God. She has a special place and role of leadership and empowerment, indicated by titles like ‘mother’ and ‘sister,’ there is nothing like calling her a ‘friend.’ For in a friend what I treasure the most is the element of trUst with a capital “U,” The U – stands for understanding, emphasizing the ‘other’ in my life. This is what Mary did all her life.. And this is what I would continue to do all my life she being there for me always, showing me the path to lead others along with me, as a friend, a companion.

I would conclude by saying that Mary is my soul friend and to spell it out in each letter:
M – Maturity
A – Attitude
R – Relationship
Y – Yes to all