A land which is known as holy
But covered with sinful folly
A land which claims to be monotheistic in religion
But totally chained in polytheistic regions
A land which is called to be the promised land
Seems to have always been barren and deserted
A land of wise and God fearing prophets
Who were butchered and rejected, unheard and silenced
A land once robbed and destroyed of its economic
status,
Molested and raped of its cultural living,
Abused and accused by many foreigners for its riches
But also adorned, respected, privileged, blest,
loved, and testified to truth, to faith, to witness
A land historically defamed, psychologically tamed,
linguistically maimed, culturally shamed, spiritually
un-named
Conquerors and invaders have marched on this land
Some corrupted, some civilized
What did they do?
They claimed, they blamed
They divided, they ruled
A land now corrupted with nuclear powers and energy
A land now indoctrinated in its teaching and education
of the next generation
A land now populated with migrant workers and
caregivers
A land once scattered and till the recent past lives a
diaspora moment
A land which feels persecuted and despised
A land that seeks to revenge with war and anger and
hatred
A land that avenges its fallen walls and tottering
borders
A land which was a covenant made to a people
A people who might be living in radical error and an
eclipsed reality
A people that sacrificed, prayed, listened, obeyed,
followed the voice of…..
But now still stays with a blurred vision of the truth
– partial truth
Now a people claim a land
Now a people unfortunately yet consciously
Blame their brothers and sisters
They seek to repeat the misfortunes and mistakes of
old
So they relive an experience of no growth, no change,
no love
A people speak and enact on behalf of the return
Is this a return or a turning away from the voice of….
Or a turning to the echo of the voice of….
The Ancient days and the modern times
Have known its past and seen its present
What can they make of the future
Lies only with the voice of…..
A land, a people which is in need of LOVE
A love which is unconditional, uncountable,
unaccountable
Think and feel only of a love
A love with no division, no differences, no
distinction
A love open for dialogical dialogue
A love to understand and recognize
the other as 'you', as human
A love in search of faithfulness and forgiveness
A love to live in faith and in truth
On the threshold a people await
In hope to listen to the voice of….
Let the challenges make of us a coexistence
Let the separation lead us to collaboration
the refusal become respect, condemnation to
civilization
the labels of fatalism and the tags of terrorism
to peaceful realization and merciful aspirations
attitudes of contempt and despair to convictions and
establishments of peace and bonds of togetherness
Do not think of this as a piece of satire
neither be a fool to think of it as farce
nor do I propose it for dissemination
or else one might think of me
as a champion of or against anti-semitism
while you read this p-o-e-m
did you think of me as a pessimist or an optimist
or else did you feel I was being empathetic or motivating?
(To me it seems
like wisdom is asleep and refuses to awake or maybe only pretends to be a sleep
or rather
seems to have taken sleeping pills
Why do a
people pledge in vain and slander each other for useless gain that leaves
everyone only in tragic pain
I can
imagine slaughtering of lives and bodies full of flies
Streets
covered with smashed bones and pieces of bodies disposed, roads drenched with
blood dried and awful stink)
This poem has taken shape after having read Rabbi
Abhraham Heschel Israel: An Echo of Eternity (1967) & Irreconcilable Differences? (2001)
edited by David Sandmel, Rosann Catalano, & Christopher Leighton. I would
also suggest these books for your critical reading on the topics dealt with in
the poem – Land, People, Love, Hope
I also take this opportunity to thank Fr David Neuhaus SJ (the Vicar of the Latin Patriarch, Israel) the professor at Studium Theologicum Salesianum - Jerusalem, Israel, who taught the course on Judaism, by his insightful classes and the sharing of his critical readings.
I also take this opportunity to thank Fr David Neuhaus SJ (the Vicar of the Latin Patriarch, Israel) the professor at Studium Theologicum Salesianum - Jerusalem, Israel, who taught the course on Judaism, by his insightful classes and the sharing of his critical readings.
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